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According to a recent research, some of ...

According to a recent research, some of the small islands around the country may disappear _____ the effects of climate change.

A.except for B.along with C.instead of D.due to

 

D 【解析】 考查固定短语辨析。句意:根据最近的一项研究,由于气候变化的影响,该国周围的一些小岛可能会消失。A. except for要不是由于,除……之外;B. along with连同……一起,沿(顺)着;C. instead of代替,而不是;D. due to由于,应归于。根据may disappear可知此处是表示原因。故选D项。  
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The boom of live-streaming video and e-commerce platforms in China has attracted many social influencers, or Internet celebrities (名人), to advertise certain brands and products. The number of influencers and their fans is increasing. In 2018, sales based on live-streaming marketing amounted to more than 100 billion yuan ($14.3 billion), up by almost 400 percent year on year. Influencer marketing is making itself a force that can't be ignored.

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内容完整,语言规范,语篇连贯,词数适当。

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The Age of Envy: How to Be Happy When Everyone Else's Life Looks Perfect

We live in the age of envy. Career envy, kitchen envy, children envy, food envy, upper ay envy, holiday envy. You name it, there's an envy for it. Human beings have always felt what Aristotle defined in the 4th century BC as pain at the sight of another's good fortune, stirred by the feeling of ''those who have what we ought to have''.

But with social media, says Ethan Kross, professor of psychology at the University of Michigan, ''envy is being taken to an extreme. '' We are constantly bombarded by ''photoshopped lives, '' he says, ''and that exerts a toll on us the likes of which we have never experienced in the history of our species. ''

Clinical psychological Rachel Andrew says she is seeing more and more envy in her consulting room, from people who ''can't achieve the lifestyle they want but which they see others have. '' Our use of platforms including Facebook, Twitter, Instagram and Snapchat, she says, amplifies (放大) this deeply disturbing psychological discord (失调), ''I think what social media has done is make everyone accessible for comparison, '' she explains. ''In the past, people might have just envied their neighbors, but now we can compare ourselves with everyone across the world. ''

And those comparisons are now much less realistic. Andrew has observed among her patients that knowing they are looking at an edited version of reality is no defense against the emotional force of envy. ''What I notice is that most of us can intellectualize what we see on social media platforms—we know that these images and narratives that are presented aren't real, we can talk about it and rationalize it—but on an emotional level, it's still pushing buttons. If those images or narratives tap into what we aspire to, but what we don't have, then it becomes very powerful. ''

According to Dryden, a cognitive behavioral therapist, when it comes to the kind of envy inspired by social media, there are two factors that make a person more vulnerable (易受伤害的): low self-esteem and deprivation intolerance, which describes the experience of being unable to bear not getting what you want. To overcome this, he says, think about what you would teach a child. The aim is to develop a philosophy, a way of being in the world, which allows you to recognize when someone else has something that you want but don't have, and also to recognize that you can survive without it, and that not having it does not make you less worthy or less of a person.

We could also try to change the way we habitually use social media. Kross explains that most the time, People use Facebook passively and just idly, lazily reading instead of posting, messaging or commenting. ''That is interesting when you realize it is the passive usage that is supposed to be more harmful than the active. The links between passive usage and feeling worse are very robust—we have huge data sets involving tens of thousands of people, he says. While it is less clear how active usage affects well-being, there does seem to be a small positive link, he explains, between using Facebook to connect with others and feeling better.

Dryden differentiates between unhealthy envy and its healthy forms, which, he says, ''can be creative. '' Just as hunger tells us we need to eat, the feeling of envy, if we can listen to it in the right way, could show us what is missing from our lives that really matters to us, Kross explains. Andrew says, ''It is about naming it as an emotion, knowing how it feels, and then not interpreting it as a positive or a negative, but trying to understand what it is telling you that you want. If that is achievable, you could take proper steps towards achieving it. But at the same time, ask yourself, what would be good enough? ''

The Age of Envy: How to Be Happy When Everyone Else's Life Looks Perfect

Introduction

1. is the feeling that you wish you had something that someone else has.

● It was 2. by Aristotle as the pain of seeing another's good fortune, stirred by the feeling of ''those who have what we ought to have''.

New problems with envy in the age of social media

● Social media is taking envy to an extreme by making everyone accessible for  3..

● People are so much disturbed by envy that an increasing number of them have to consult doctors.

● Full knowledge of false comparisons still can't 4. people from envy, and those with low self-esteem and deprivation intolerance are more likely to fall 5..

Possible ways to 6. the pain

● Learn to recognize that it's 7. that someone else has something you want but don't have.

● Learn to recognize that without the thing you can still survive and you are still a useful person.

● Change the way we use social media from just passively reading to 8. posting, messaging or commenting.

Conclusion

● We should distinguish unhealthy envy from its healthy forms.

● When envy appears. 9. we can listen to it properly, it won't show us what really matters to us.

● We should take proper steps to feel and understand envy instead of 10. it arbitrarily.

 

 

 

 

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    My younger daughter, age 5, made a failed attempt during a recent school-night bedtime routine. In retaliation (报复) for my insistence that she actually stay in bed, she uttered the classic pint-sized revolutionary cry: ''You're not in charge of me! ''

''I am, actually, '' I replied as I gently guided her back into bed. ''I am in charge of keeping you safe and also helping you thrive (茁壮成长), which means making sure you get a good night's sleep and a whole lot more. ''

I knew what I meant by ''more'' even if she didn't. I made a personal, unwritten covenant (契约) with my daughters, and even society, to do my part to raise two happy, virtuous, inspirational adults. And that requires teaching a good deal of life wisdom, role modeling and, at times, imposing behavior.

We are the boss. We can also be our kids' friend, sometimes. And we are always their teacher and coach. And don't forget lifeguard.

But we're in charge, even if we don't want to be. And it seems a lot of parents don't want to be.

I've noticed that for various reasons (trying to be cool/nice/laid back, maybe laziness, maybe in opposition to being raised with too many rules themselves) , many parents let their children call too many shots. I'm talking about screen time, bedtime, purchases, meal options and all the rest of it.

Letting kids decide these matters usually leads to poor outcomes for the kids themselves. A permissive parenting style leads to impulsive behavior, egocentrism (唯我主义) and poor social skills, according to Diana Baumrind, a developmental psychologist at the University of California, Berkeley.

Baumrind, one of the leading researchers on this topic, described the ideal parenting style as ''authoritative, '' neither too permissive nor too controlling. An authoritative parent has clear rules and high expectations while being warm and supportive and valuing in dependence. If we can do that for our children, her research showed, they will have greater self-esteem, social skills and academic performance.

The ideal, in other words, is a Buddhist Middle Way where we are in control but foster (培养) independence.

But independence is not the same as giving them what their little id (本我) brains want all the time. Children may seem happy about getting their way, but it's actually an insecure world for them to inhabit where adults don't seem fully in charge.

Young kids' brains are not up to the task of making the best decisions anyway. From age 2 until 7, according to the pioneering child developmental psychologist Jean Piaget, a child naturally engages in egocentrism and ''magical thinking''—believing that they can affect the world with their thoughts—but not critical thinking. From about age 8 to 11, kids tend to actively seek rules, limits and boundaries―but from parents and teachers, not from themselves; they want adults to draw the lines they can safely color in.

Typically, after age 11, critical thinking emerges. Real involvement in rules and limits can effectively begin then, but even teenagers need the assurance that you will always steer them in the right directions.

We also know that real life is full of rules—legal, societal, ethical (moral) or just politeness—and either we teach them or they will eventually be set straight in less-loving environments such as the playground, the principal's office, in front of a judge or in a professional boss’ office.

And being in charge doesn't mean we need to micromanage behavior or be unkind. We should build in plenty of personal freedom and remain motivated by deep love and affection. But we must also be on top it, guiding them toward success.

Be a great boss to your kids. Mentor them. Give them opportunities to develop and shine. Always have their backs. Never fire them. Show them who's boss in the most caring of ways.

1.Many parents let their children call too many shots probably because ________.

A.they are cool and indifferent to their children

B.they want children to live with fewer rules

C.they are busy with meal options and so on

D.they believe it will lead to good outcomes

2.The psychologist Baumrind believes that ________.

A.children are definitely to be ruined by permissive parenting style

B.rules are absolutely prior to anything in authoritative parenting

C.authoritative parents have to let children live independently

D.an ideal way means giving children-controlled independence

3.From age 2 to 11, children usually ________.

A.do not have the ability to make decisions yet

B.have no idea of rules, limits or boundaries at all

C.need parents and teachers to draw lines for them

D.know how to steer themselves in right directions

4.To be a great boss to his/her children, a parent needs to ________.

A.micromanage everything or be unkind sometimes

B.guide children to success on the basis of deep love

C.win as many opportunities as possible to shine

D.let children know ''who is the boss'' in every way

5.What is the author's attitude towards parent's being in charge of children?

A.Supportive. B.Critical.

C.Ambiguous. D.Indifferent.

6.What can we learn from this passage?

A.Ideal parents arc those neither too permissive nor too controlling.

B.Children under age 11 should not be allowed to make decisions.

C.Psychologists show children's self-esteem is from independence.

D.Adults are responsible to teach children all the rules in real life.

 

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