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My grandmother Adele loved culture and w...

My grandmother Adele loved culture and was generous with its gifts. When I was a child, she took me to museums, restaurants, dances. She showered me with gifts from her travels around the world. But I can only remember her giving me one book—a book that, to this day, I have not read. She presented me with her own favorite childhood book: Hans Brinker. My grandmother was happy to share this book with me. She even decorated the title page with her proud writing.

I tried to read it. I adored reading, and would dive into a new pile of books from the library all at once. But something about Hans Brinker just wouldn’t let me in. The story was set in Holland, a long time ago. It felt dull and unfamiliar—even though I was a fan of classics of other times and places. I simply read the first pages over and over. I could not progress.

Standing on a bookshelf in our living room, the book was like something I avoided. It scolded me for not being interested, for not trying hard enough, for disappointing my grandmother.

The book started to fit in, almost forgotten, until Adele asked. Had I read it? Did I like it? Always determined, she wanted to know the answer. I would make some kind of excuse, feel bad, and open it again, hoping for a new reaction. The book weighed on me.

Years passed and finally Adele and I both accepted that I would never read Hans Brinker. Eventually I cleared the book from the shelf. The Hans Brinker experience led me to set a rule that I’ve lived by ever since: Do not ask about a book given as a gift. Don’t ask, despite your desire to discuss it to grow closer. The desire for such connection is what gives book-giving with special meaning—and increases the owner’s possibility to be a letdown.

Guilt is basically the same as for all gifts, though. If the giver doesn’t have the pleasure of seeing or hearing about the gift being enjoyed, and asks whether it is, then the owner—unless she can truthfully say “yes”—either has to admit to not liking the present, or else lie on the spot. Neither is pleasant. So, don’t ask.

1.When the author was a kid, his grandmother ________.

A. took him to travel around the world a lot

B. loved to take him to museums and stores

C. shared her childhood stories with him

D. gave him many gifts

2.What does the author think about the book his grandmother gave him?

A. Boring.    B. Interesting.

C. Puzzling.   D. Disappointing.

3.The underlined sentence “The book weighed on me” in Paragraph 4 probably means _______.

A. the book is too heavy for the author to carry

B. the author feels stressful facing the book

C. the book is full of powerful viewpoints

D. the author keeps reading the book

4.The author learns from the Hans Brinker’s experience that never________.

A. give others books as gifts

B. lie to people who give you gifts

C. get close to others through gifts

D. talk about the books given as gifts

 

1.D 2.A 3.B 4.D 【解析】 试题分析:本文讲述了奶奶送给作者一本书,但是作者认为这本书很乏味,所以一直没有去读。而奶奶一直在问作者读了没有,作者总是找借口。由此作者告诉我们自己的教训:永远不要谈论作为礼物送出去的书。 1.D考查细节理解题。根据文章第一段的My grandmother Adele loved culture and was generous with its gifts. When I was a child, she took me to museums, restaurants, dances. She showered me with gifts from her travels around the world.我的祖母喜爱文化,而且送礼物很大方。当我还是孩子的时候,她带我去博物馆、饭馆、舞厅。她展示给我她从周游世界旅行中带来的礼物。由此可知我的奶奶对于礼物是很慷慨,可知她经常会给我一些礼物。故选D。 2.A考查判断推理题。A. Boring令人厌烦的,无聊的;B. Interesting有趣的;C. Puzzling令人困惑的;D. Disappointing令人失望的。根据文章第二段的But something about Hans Brinker just wouldn’t let me in. The story was set in Holland, a long time ago. It felt dull and unfamiliar—even though I was a fan of classics of other times and places但是关于Hans Brinker的事情实在不让我感兴趣。故事以很久以前的荷兰为背景。它让人感觉枯燥和不熟悉,即使我是其他时代和地方的古典粉丝,由此可知我对这本根本不感兴趣,也没有读的愿望,是因为我认为这本书很无聊。故选A。 3.B考查判断推理题。根据前面两句Always determined, she wanted to know the answer. I would make some kind of excuse, feel bad, and open it again, hoping for a new reaction总是坚持,她总想知道答案,我总是找一些借口,感到很不舒服,希望找到其他的理由。由此可知当奶奶问我有没有读过那本书的时候,我总是找各种各样的借口。可知当我面对着这本书的时候,总是感觉很有压力,因为奶奶给我了,但是我却没有读。故选B。 4.D考查推理判断题。根据第五段的The Hans Brinker experience led me to set a rule that I’ve lived by ever since: Do not ask about a book given as a gift. Don’t ask, despite your desire to discuss it to grow closer.可知从这本书里我得出一个教训:永远不要谈论作为礼物送出去的书。因为你不知道对方有没有读,如果对方没有阅读会很尴尬。从而判断选择D。 【名师点睛】 故事类阅读概念: 这类文章一般描述的是某一件具体事情的发生发展或结局,有人物、时间、地点和事件。命题往往从故事的情节、人物或事件的之间的关系、作者的态度及意图、故事前因和后果的推测等方面着手,考查学生对细节的辨认能力以及推理判断能力。 故事类阅读应试技巧: 1、抓住文章的6个要素: 阅读时要学会从事情本身的发展去理解故事情节而不要只看事件在文中出现的先后顺序。因此,无论是顺叙还是倒叙,阅读此类文章时,必须要找到它结构中的5个W(when, where, who, why, what)和1个H(how),不过不是每篇都会完整地交待六个要素。毫无疑问,寻出这些元素是能够正确快速解题的一个先决条件。 2、注意作者的议论和抒情: 高考英语阅读理解故事类文章常伴随着作者思想情感的流露和表达,因此议论和抒情往往夹杂其中。行文时或按事情发生发展的先后时间进行或按事情发生发展的地点来转换,也可能按事情发展的阶段来布局。在引出话题,讲完一件事情后,作者往往会表达个人感悟或提出建议等。这些体现作者观点或思想的语句在阅读时可以划线,它们往往体现文章中心或者写作意图,属于必考点,所以要仔细体会。如: 24.5.D考查细节理解题。根据文章第一段的My grandmother Adele loved culture and was generous with its gifts. When I was a child, she took me to museums, restaurants, dances. She showered me with gifts from her travels around the world.我的祖母喜爱文化,而且送礼物很大方。当我还是孩子的时候,她带我去博物馆、饭馆、舞厅。她展示给我她从周游世界旅行中带来的礼物。由此可知我的奶奶对于礼物是很慷慨,可知她经常会给我一些礼物。故选D。 3、结合前两点归纳文章中心,把握作者态度: 故事类文章是通过记叙一件事来表达中心思想的,它是文章的灵魂。归纳文章中心思想时,尤其要分析文章的结尾,因为很多文章卒章显志,用简短的议论、抒情揭示文章中心;文章中议论抒情的句子往往与中心密切相关;也有的文章需要在结合概括各段大意的基础上归纳中心。另外,叙述一件事必有其目的,或阐明某一观点,或赞美某种品德,或抨击某种陋习,这就要求我们在阅读时,通过对细节(第1点中的六要素)的理解,把握作者的态度。 4、有章有据进行解题判断: 分析文章,归纳主题,属于分析、概括、综合的表述能力的考查。切忌脱离文章,架空分析,一定让分析在文章中有依据。如:26.6.C考查判断推理题。根据前面两句Always determined, she wanted to know the answer. I would make some kind of excuse, feel bad, and open it again, hoping for a new reaction总是坚持,她总想知道答案,我总是找一些借口,感到很不舒服,希望找到其他的理由。由此可知当奶奶问我有没有读过那本书的时候,我总是找各种各样的借口。可知当我面对着这本书的时候,总是感觉很有压力,因为奶奶给我了,但是我却没有读。故选C。 考点:故事类阅读理解
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We’re always looking for well-written reviews of books, music, movies, television shows, websites, video games and other products. When writing a review, concentrate on exactly what you liked or didn’t like. Give examples of strengths and weaknesses, be descriptive and provide background information on an author, director, actor or musician, if possible. Find professional reviews in magazines or newspapers and see how reviewers deal with their topic, but be sure to express your own voice in your review.

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B. must express your own views and opinions

C. must provide some information about the author

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A. Strengths and weaknesses.

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A. In a personal diary.

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书面表达

两位年近六旬的老人不会说英语,也没出过国,为了与女儿团聚,看望刚刚出生的外孙,远赴美国。他们的女丿连写带画地为父母做了一份出行攻略。

满分5 manfen5.com请根据以上三幅女儿为父母手绘的出行攻略,用英语写一篇作文。

〖写作内容〗

1.用约30词概述手绘攻略的特占·

2.概述你看了此攻略后的感受(至少两点);

3.举例说明你能为父母或长辈做些什么(至少两卢)

〖写作要求〗

1.词数150左右。开头部分己写好,不计入词数。

2.作文中不得提及考生所在学校和本人姓名。

TO make it easier for her parents to get to America, a young woman has drawn three pictures.

 

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任务型阅读

请认真阅读下列短文,并根据所读内容在文章后表格中的空格里填入一个最恰当的单词。注意:请将答案写在答题纸上相应题号的横线上。每个空格只填一个单词。

Family structure is the core of any culture. A major function of the family is to socialize new members ofa culture. As children are raised in a family setting, they learn to become members of the family as well as members of the larger culture. The family provides the model for all other relationships in society. Through the observations and modeling of the behavior of other family members, children learn about the family and society including the values of the culture. Family structure and their inherent relationships and obligations are a major source of cultural difference.

The family is the center of most traditional Asians' lives. Many people worry about their families' welfare, reputation, and honor. Asian families are often extended, including several generations related by blood or marriage living in the same home. An Asian person's misdeeds are not blamed just on the individual but also on the family—including the dead ancestors.

Traditional Chinese, among many other Asians, respect their elders and feel a deep sense of duty toward them. Children repay their parents' sacrifices by being successful and supporting them in old age. This is accepted as a natural part of life in China. In contrast, taking care of aged parents is often viewed as tremendous burden in the United States, where aging and family support are not honored highly.

The Vietnamese family consists of people currently alive as well as the spirits of the dead and of the as-yet unborn. Any decisions or actions are done from family considerations, not individual desires. People's behavior is judged on whether it brings shame or pride to the family. Vietnamese children are trained to rely on their families, to honor elderly people, and to fear foreigners. Many Vietnamese think that their actions in this life will influence their status in the next life.

Fathers in traditional Japanese families are typically strict and distant. Japanese college students in one study said they would tell their fathers just about as much as they would tell a total stranger. The emotional and communication barrier between children and fathers in Japan appears very strong after children have reached a certain age.

Although there has been much talk about "family values" in the United States, the family is not a usual frame of reference for decisions in U.S. mainstream culture. Family connections are not so important to most people. Dropping the names of wealthy or famous people the family knows is done in the United States, but it is not viewed positively. More important is a person's own individual "track record" of personal achievement.

Thus, many cultural differences exist in family structures and values. In some cultures, the family is the center of life and the main frame of reference for decisions. In other cultures, the individuals, not the family, is primary. In some cultures, the family's reputation and honor depend on each person's actions; in other cultures, individuals can act without permanently affecting the family life. Some cultures value old people, while other cultures look down on them.

(Adapted from R. L. Oxford & R. C. Scarcella, "A Few Family Structures and Values Around the Globe")

Outline

Supporting details

1.     A to family structure

Family structure is of great 2.    A  in different cultures.

Children raised in a family will gradually learn how to 3.    A in a way which is acceptable in their culture or setting.

'Many cultural differences 4.    A from family structures.

Examples of

Asian families

Traditional Asians 5.    A their lives around family. Not only the individual but the family is to6.    A for any wrongdoings.

O In China, parents' sacrifices will probably7.    off when children grow up. Children will also provide for the elders.

O In Vietnam, it's not from the personal desires but from family considerations that decisions or actions are done.

In Japan, children are 8.    A to share their emotions with father, thus making communication difficult.

Examples of families in the USA

Americans don't lay much emphasis on family values. 9.    A personal achievement is considered more important.

Conclusion

Family structures and values 10.    A  in different cultures.

 

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Before the law sits a gatekeeper. To this gatekeeper comes a man from the country who asks to gain entry into the law. But the gatekeeper says that he cannot grant him entry at the moment. The man thinks about it and then asks if he will be allowed to come in sometime later on. "It is possible," says the gatekeeper, "but not now." The gate to the law stands open, as always, and the gatekeeper walks to the side, so the man bends over in order to see through the gate into the inside. When the gatekeeper notices that, he laughs and says: "If it tempts you so much, try going inside in spite of my prohibition. But take note. I am powerful. And I am only the most lowly gatekeeper. But from room to room stand gatekeepers, each more powerful than the other. I cannot endure even one  glimpse of the third."

The man from the country has not expected such difficulties: the law should always be accessible for everyone, he thinks, but as he now looks more closely at the gatekeeper in his fur coat, at his large pointed nose and his long, thin, black Tartar's beard, he decides that it would be better to wait until he gets permission to go inside. The gatekeeper gives him a stool and allows him to sit down at the side in front of the gate. There he sits for days and years. He makes many attempts to be let in, and he wears the gatekeeper out with his requests. The gatekeeper often interrogates him briefly, questioning him about his homeland and many other things, but they are indifferent questions, the kind great men put, and at the end he always tells him once more that he cannot let him inside yet. The man, who has equipped himself with many things for his journey, spends everything, no matter how valuable, to win over the gatekeeper. The latter takes it all but, as he does so, says, "I am taking this only so that you do not think you have failed to do anything."满分5 manfen5.com

During the many years the man observes the gatekeeper almost continuously. He forgets the other gatekeepers, and this first one seems to him the only barrier for entry into the law. He curses the unlucky circumstance, in the first years thoughtlessly and out loud; later, as he grows old, he only mumbles to himself. He becomes childish and, since in the long years studying the gatekeeper he has also come to know the fléas ( PZ) in his fur collar, he even asks the fleas to help him persuade the gatekeeper. Finally his eyesight grows weak, and he does not know whether things are really darker around him or whether his eyes are merely deceiving him. But he recognizes now in the darkness a ray of light which breaks out of the gateway to the law. Now he no longer has much time to live.

Before his death he gathers in his head all his experiences of the entire time up into one question which he has not yet put to the gatekeeper. He waves to him, since he can no longer lift up his stiffening body. The gatekeeper has to bend way down to him, for the great difference has changed things considerably to the disadvantage of the man. 满分5 manfen5.com "You are insatiable (不知足的)."t "Everyone strives after the law," says the man, "so how is it that in these many years no one except me has requested entry?" The gatekeeper sees that the man is already dying and, in order to reach his diminishing sense of hearing, he shouts at him, "Here no one else can gain entry, since this entrance was assigned only to you. I'm going now to close it. " 满分5 manfen5.com

1.Which can best describe the man from the country?

A.Brave but innocent.     B. Loyal but ridiculous.

C. Tolerant but stubborn. D. Trustworthy but childish.

2.hat is the implied meaning of the underlined sentences?

A. Anyone who breaks the law will get severe punishment.

B. It's next to impossible for people to gain entry into the law.

C. The gatekeepers are powerful enough to defend the law.

D. All the gatekeepers take full responsibility for obeying the law.

3.The sentence "What do you still want to know now?" asks the gatekeeper. can be put in满分5 manfen5.com

A.①  B. ②  C.  ③   D④

4.Which of the following is TRUE?

A.The gatekeeper is actually the symbol of responsibility.

B. All efforts made by the man from the country are in vain.

C. The man from the country finally gains access into the law.

D. A close relationship is formed between the gatekeeper and the man.

5.Why is the man from the country eager to have access to the law continuously?

A.Because he is anxious to explore the nature of law. .

B.Because no one can gain entry into the law except him.

C. Because the gatekeeper promises him entry into the law.

D. Because he knows how to take advantage of the gatekeeper.

6.What may be the title of the novel?

A. Before the law      B. Above the law

C. A countryman's life D. A gatekeeper's duty

 

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"Over the years the unthinkable has become thinkable and today we sense we are close to being able to alter human heredity œ#)." These were the words of David Baltimore of the California Institute of Technology, on December 1st, when he opened a three-day meeting in Washington to discuss the morality and use of human gene editing. Dr Baltimore is an old hand at these sorts of discussions, for he was also a participant in the Asilomar conference, in 1975, which brought scientists together to discuss a safe way of using the then-new tcchnology of recombinant DNA, and whose recommendations influenced a generation of biotechnology researchers.

Four decades on, the need for a similar sort of chin-wag has arisen. The International Summit on Human Gene Editing has been held by the national scientific academies of three countries America, Britain and China. They are particularly concerned about whether gene editing should be used to make heritable changes to the human germ line, something Dr Baltimore described as a deep and troubling question. Like those of Asilomar, the conclusions of this meeting will not be binding. But the hope is that, again like Asilomar, a mixture of common sense and peer pressure will create a world in which scientists are trusted to regulate themselves, rather than having politicians and civil servants do it for them. The meeting is being held against a backdrop of rapid scientific advance, Since 2012 research into a new, easy-to-use editing tool called CRISPR-Cas9 has blossomed. This technique involves a piece of RNA (a chemical messenger, which can be used to recognise a target section of DNA) and an enzyme (酶) called a nuclease that can snip unwanted genes out and paste new ones in.

Public interest was aroused in April, when Chinese scientists announced they had edited genes in non-viable ( 无活力的) human embryos, and again in November when British researchers said they had successfully treated a one-year-old girl who had leukaemia ( 白血病), using gene-edited T-cells. T-cells are part of the immune system that attack, among other things, tumour cells. The researchers altered T-cells from a healthy donor to encourage them to recognise and kill the patient's cancer, to make them immune to her leukaemia drug, and to ensure they did not attack her healthy cells.

In another recent development, a firm called Edit as Medicine, which is based in Cambridge, Massachusetts, has said it hopes, in 2017, to start human clinical trials of CRISPR-Cas9 as a treatment for a rare genetic form of blindness known as Leber congenital amaurosis (伯氏先天性黑蒙). Though other companies are already testing gene-editing therapies, these employ older, clunkier forms of the technology that seem likely to have less commercial potential. Moreover, researchers at the Broad Institute, also in Cambridge, said this week that they had made changes to CRISPR-Cas9 which greatly reduce the rate of editing errors one of the main obstacles to the technique's medical use.

On the subject of germ-line editing, Eric Lander, the Broad's head, told the meeting it would be useful only in rare cases and said it might be a good idea to "exercise caution? before making permanent changes to the gene pool. The need for caution is advice that might also be heeded by those pursuing work in animals other than people, and in plants — subjects not being covered by the summit.

1.Which ofthe following is TRUE about CRISPR-Cas9?

A. It has fewer side effects.

B. It can modify human gene.

B. It can protect immune system.

D. It has less commercial potential.

2.The underlined word "chin-wag" in Paragraph 2 can be replaced by______

A. discussion B. negotiation

C. argument    D. comparison

3.What can be inferred from the passage?

A.Dr. Baltimore started his research on modiffing gene in 1975.

B. Scientists' opinions about the use of gene editing are consistent.

C. CRISPR-Cas9 has been applied to cure Leber congenital amaurosis.

D. More research should be made before the technology comes into wide use.

4.This passage is most probably a______.

A. science fiction     B. scientific report

C. conference summary  D. commercial advertisement

 

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