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Getting rid of dirt, in the opinion of m...

Getting rid of dirt, in the opinion of most people, is a good thing. However, there is nothing fixed about attitudes to dirt.

In the early 16thcentury, people thought that dirt on the skin was a means to block out disease, as medical opinion had it that washing off dirt with hot water could open up the skin and let ills in. A particular danger was thought to lie in public baths. By 1538, the French king had closed the bath houses in his kingdom. So did the king of England in 1546. Thus began a long time when the rich and the poor in Europe lived with dirt in a friendly way. Henry IV, King of France, was famously dirty. Upon learning that a nobleman had taken a bath, the king ordered that, to avoid the attack of disease, the nobleman should not go out.

Though the belief in the merit of dirt was long-lived, dirt has no longer been regarded as a nice neighbor ever since the 18thcentury. Scientifically speaking, cleaning away dirt is good to health. Clean water supply and hand washing are practical means of preventing disease. Yet, it seems that standards of cleanliness have moved beyond science since World War Ⅱ. Advertisements repeatedly sell the idea; clothes need to be whiter than white, cloths ever softer, surfaces to shine. Has the hate for dirt, however, gone too far?

Attitudes to dirt still differ hugely nowadays. Many first-time parents nervously try to warn their children off touching dirt, which might be responsible for the spread of disease. On the contrary, Mary Ruebush, an American immunologist(免疫学家)encourages children to play in the dirt to build up a strong immune system. And the latter position is gaining some ground.

1.The kings of France and England in the 16thcentury closed bath houses because       .

A. they lived healthily in a dirty environment.

B. they thought bath houses were to dirty to stay in

C. they believed disease could be spread in public baths

D. they considered bathing as the cause of skin disease

2.Which of the following best describes Henry IV’s attitude to bathing?

A. Afraid.    B. Curious.

C. Approving.    D. Uninterested.

3.How does the passage mainly develop?

A. By providing examples.

B. By making comparisons.

C. By following the order of time.

D. By following the order of importance.

4.What is the author’s purpose in writing the passage?

A. To stress the role of dirt.

B. To introduce the history of dirt.

C. To call attention to the danger of dirt.

D. To present the change of views on dirt.

 

1.C 2.A 3.C 4.D 【解析】试题分析:文章大意:本文为议论文。介绍了不同时期人们对污垢的不同理解以及持有的不同态度。过去人们认为污垢有助于保护皮肤抵御疾病,所以拒绝洗澡。而现在免疫学家声称污垢有利于加强人的免疫系统,并且有一定的依据证明此观点。 1. 2. 3. 4. 考点:考查健康类短文
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The repairman told me, “No charge, Professor Pan!” We’re friends.

“I’d rather pay,’’ I replied. “If it’s free, I can’t afford it!”

Chinese often refuse payment for professional services .insisting, “We’re friends now!” But then they show up later to ask me to tutor them in English,or get them into an American university, and I wish I’d have just paid the 30 yuan I owed them in the first place!

According to the Americans, “There is no free lunch.”, means that there’s a price for everything. And I’m always looking around to figure out what this means. Many of our neighbours have given us fruit or flowers or costly teas, never asking anything in return. For years, a bicycle repairman has repeatedly refused to let me pay him. “Wait until you have something major to fix!” he insists.

I mentioned to a peasant friend that I wished I had a stone mill to grind (磨) flour for bread. A month later he showed up with a beautiful mill that he and his uncle in the countryside had carved from a solid block of stone.

Chinese generosity is a real education for Americans like me, who would rather avoid social entanglements (纠纷) and just hand over the money. But cash can’t compensate (补偿) for the greatest gift—friendship.

When an American saw some of my friends sitting on bamboo stools under the trees, sipping (呷) tea, he said, “They must have nothing better to do.” “Actually,” I said, “they are professors, with plenty to do. But probably you are right in saying that, at this moment, they have nothing better to do. And neither do I!”

And I joined the group. When chatting about tea and Chinese cooking and how much my boys have grown since we arrived, one man said, “They were pocket-sized when you came here. Now they’re taller than you. How time flies !.”

How life flies. And Chinese are smart enough to share what they know they cannot keep. They freely give off their time, never too busy to help a friend. And they are teaching me, slowly, to both give and receive. So the next time someone says, “No charge. We’re friends!” I will thank them heartily. But if they show up later asking me to tutor them in English, I’ll make sure they tutor my son in Chinese as well, because there’s still no free lunch.

1.Why did the author insist paying the repairman while he was offered free repairs?

A. Because he was an upright man.

B. Because he didn’t know the repair man

C. Because he thought it natural to pay for other’s service.

D. Because he didn’t want to help others in return.

2.Generally, the author thinks that       .

A. Chinese are generous always ready to help their friends

B. Chinese are good at exchange of equal values

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D. Chinese are helpful but don’t treasure time

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D. Learn to Both Give And Receive

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A. All the Chinese that once gave the author help have asked him to tutor them in English

B. When a peasant knew the author needed a mill, he made one for the author himself

C. The author thinks that Chinese are wise enough to enjoy the limited life

D. The author thinks little of the Chinese way of life.

 

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