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Sometimes just when we need the power of...

    Sometimes just when we need the power of miracles to change our beliefs, they materialize in the places we’d least expect. They can come to us as a great change in our physical reality or as a simple coincidence in our lives. Sometimes they’re big and can’t be missed. Other times they’re so subtle that if we aren’t aware, we may miss them altogether. They can come from the lips of a stranger we suddenly and mysteriously meet at just the right instant. If we listen carefully, we’ll always hear the right words, at the right time, to dazzle (目眩) us into a realization of something that we may have failed to notice only moments before.

On a cold January afternoon in 1989, I was hiking up the trail that leads to the top of Egypt’s Mt. Horeb. I’d spent the day at St. Catherine’s Monastery and wanted to get to the peak by sunset to see the valley below. As I was winding up the narrow path, I’d occasionally see other hikers who were coming down from a day on the mountain. While they would generally pass with simply a nod or a greeting in another language, there was one man that day who did neither.

I saw him coming from the last switchback on the trail that led to the backside of the mountain. As he got closer, I could see that he was dressed differently from the other hikers I’d seen. Rather than the high-tech fabrics and styles that had been the norm, this man was wearing traditional Egyptian clothing. He wore a tattered, rust-colored galabia and obviously old and thick-soled sandals that were covered in dust. What made his appearance so odd, though, was that the man didn’t even appear to be Egyptian! He was a small-framed Asian man, had very little hair, and was wearing round, wire-rimmed glasses.

As we neared one another, I was the first to speak, “Hello,” I said, stopping on the trail for a moment to catch my breath. Not a sound came from the man as he walked closer. I thought that maybe he hadn’t heard me or the wind had carried my voice away from him in another direction. Suddenly he stopped directly in front of me on the high side of the trail, looked up from the ground, and spoke a single sentence to me in English, “Sometimes you don’t know what you have lost until you’ve lost it.” As I took in what I had just heard, he simply stepped around me and continued his going down the trail.

That moment in my life was a small miracle. The reason is less about what the man said and more about the timing and the context. The year was 1989, and the Cold War was drawing to a close. what the man on the trail couldn’t have known is that it was during my Egyptian pilgrimage (朝圣), and specifically during my hike to the top of Moses’s mountain, that I’d set the time aside to make decisions that would affect my career in the defense industry, my friends, my family, and, ultimately, my life.

I had to ask myself what the chances were of an Asian man dressed in an Egyptian galabia coming down from the top of this historic mountain just when I was walking up, stopping before me, and offering his wisdom, seemingly from out of nowhere. My answer to my own question was easy: the odds were slim to none! In a meet that lasted less than two minutes on a mountain halfway around the world from my home, a total stranger had brought clarity and the hint of a warning, regarding the huge changes that I would make within a matter of days. In my way of thinking, that’s a miracle.

I suspect that we all experience small miracles in our lives every day. Sometimes we have the wisdom and the courage to recognize them for what they are In the moments when we don’t, that’s okay as well. It seems that our miracles have a way of coming back to us again and again. And each time they do, they become a little less subtle, until we can’t possibly miss the message that they bring to our lives!

The key is that they’re everywhere and occur every day for different reasons, in response to the different needs that we may have in the moment. Our job may be less about questioning the extraordinary things that happen in our daily lives and more about accepting the gifts they bring.

1.Why did the author make a pilgrimage to Mt Horeb in Egypt?

A. He was in search of a miracle in his life.

B. It was a holy place for a religious person to head for.

C. He intended to make arrangements for his life in the future.

D. He waited patiently in expectation of meeting a wise person.

2.What does the underlined part “my own question” refer to in paragraph 6?

A. For what reason did the man stop before me?

B. Why did the Asian man go to the mountain?

C. What change would I make within a matter of days?

D. What was the probability that others told us the right words?

3.Which of the following is closest in meaning to the underlined word “subtle” in paragraph 7?

A. Apparent. B. Delicate.

C. Precise. D. Sufficient.

4.The author viewed the meet with the Asian man as a miracle in his life in that ________.

A. the Asian man’s appearance had a deciding effect on his future life

B. his words were in perfect response to the need he had at that moment

C. what the Asian man said was abundant in the philosophy of life

D. the Asian man impressed on him the worth of what he had possessed

5.What might be the best title for the passage?

A. Can you recognize a miracle? B. Is a miracle significant to us?

C. When might a miracle occur? D. Why do we need a miracle?

6.After the encounter of the Asian man, what will the writer probably do immediately?

A. Continue walking up to the top of the mountain.

B. Have a rest to refresh himself.

C. Try to have a heart-to-heart conversation with the Asian man.

D. Come down the mountain.

 

1.C 2.D 3.B 4.B 5.A 6.D 【解析】 作者讲述了一次埃及朝圣时,爬到何烈山半山腰时,偶遇了一位正在下山的亚洲陌生人。这位智者停下来给作者说“在失去前你不知道你得到了什么”。点醒了作者做出正确的决定。并讲述了作者通过这件事情对奇迹的思考,我们生活时时处处都存在奇迹。 1.细节理解题。从第五段中的最后一句话“that I’d set the time aside to make decisions that would affect my career in the defense industry, my friends, my family, and, ultimately, my life.”可知,作者把这段时间预留出来做一些影响他国防工业工作、家庭以及最终生活的一些决定。故C选项正确。 2.猜测词义题。划线词汇所在句子为My answer to my own question was easy(我自己对自己问题的答案是简单的),同时前一句作者也提出了自己的问题:为什么他会停下给我说他的观点。并且在第六段最后一句话中,作者强调了这次偶遇智者给作者说的话对他接下来几天要做的决定提供了清晰的思路和暗示的提醒。故D选项正确。 3.猜测词义题。划线词汇所在句子为:And each time they do, they become a little less subtle, until we can’t possibly miss the message that they bring to our lives! 每次奇迹出现, 他们变得不那样细微,直到我们不能忽视它们给我们生活带来的信息。Until后的从句可以看出奇迹每次变得会更加明显,不是像之前那么微妙。A. Apparent显然的,表面上的; B. Delicate微妙的,精美的;C. Precise精确的,明确的;D. Sufficient足够的;充分的。故B选项正确。 4.细节理解题。从第六段最后两句“In a meet that lasted less than two minutes on a mountain halfway around the world from my home, a total stranger had brought clarity and the hint of a warning, regarding the huge changes that I would make within a matter of days. In my way of thinking, that’s a miracle.”可知,智者给作者说的话对他接下来几天要做的决定提供了清晰的思路和暗示的提醒。故B选项正确。 5.主旨大意题。文章最后一段意思为:针对我们当下不同的需求,奇迹时时处处都以不同原因存在着。我们的工作不是质疑这些离奇的事情,更多的是接受生活带给我们的这些礼物。故A选项正确。 6.推理判断题。从智者的行为(coming down from the top of this historic mountain下山)和智者对作者说的话(Sometimes you don’t know what you have lost until you’ve lost it. 在失去前你不知道你得到了什么)可推断,智者告诉作者要珍惜现在所拥有的。故D答案正确。
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    For all the pressures and rewards of regionalization (地区化) and globalization, local identities remain the most deeply impressed. Even if the end result of globalization is to make the world smaller, its scope seems to foster the need for more private local connections among many individuals. As Bernard Poignant, mayor of the town of Quimper in Brittany, told the Washington Post, “Man is a fragile animal and he needs his close attachments. The more open the world becomes, the more ties there will be to one s roots and one’s land.”

In most communities, local languages such as Poignant’s Breton serve a strong symbolic function as a clear mark of “authenticity (原真性)”. The sum total of a community’s shared historical experience, authenticity reflects a noticeable line from a culturally idealized past to the present, carried by the language and traditions associated with the community’s origins. A concern for authenticity leads most secular (世俗的) Israelis to defend Hebrew among themselves while also acquiring English and even Arabic. The same obsession with authenticity drives Hasidic Jews in Israel or the Diaspora to champion Yiddish while also learning Hebrew and English. In each case, authenticity amounts to a central core of cultural beliefs and interpretations that are not only resistant to globalization but also are actually reinforced by the “threat” that globalization seems to present to these historical values. Scholars may argue that cultural identities change over time in response to specific reward systems. But locals often resist such explanation and defend authenticity and local mother tongues against the perceived threat of globalization with near religious eagerness.

As a result, never before in history have there been as many standardized languages as there are today: roughly 1,200. Many smaller languages, even those with far fewer than one million speakers, have benefited from state-sponsored or voluntary preservation movements. On the most informal level, communities in Alaska and the American northwest have formed Internet discussion groups in an attempt to pass on Native American languages to younger generations. In the Basque, Catalan, and Galician regions of Spain, such movements are fiercely political and frequently involved loyal resistance to the Spanish government over political and linguistic rights. Projects have ranged from a campaign to print Spanish money in the four official languages of the state to the creation of language immersion nursery and primary schools. Zapatistas in Mexico are championing the revival of Mayan languages in an equally political campaign for local autonomy.

In addition to causing the feeling of the subjective importance of local roots, supporters of local languages defend their continued use on practical grounds. Local tongues foster higher levels of school success, higher degrees of participation in local government, more informed citizenship, and better knowledge of one’s own culture, history, and faith. Government and relief agencies can also use local languages to spread information about industrial and agricultural techniques as well as modern health care to diverse audiences. Development workers in West Africa, for example, have found that the best way to teach the vast number of farmers with little or no formal education how to sow and rotate crops for higher yields is in these local tongues. Nevertheless, both regionalization and globalization require that more and more speakers of local languages be multi-literate.

1.In paragraph 1, the author quoted a mayor’s word to show that globalization ________.

A. strengthens local identities B. weakens regionalization

C. strengthens individualism D. weakens local attachments

2.The influence of globalization on authenticity is that it ________.

A. weakens the authority of authenticity

B. prevents the development of authenticity

C. enhances the importance of authenticity

D. promotes the maturity of authenticity

3.In terms of campaigns for language protection, America differs from Spain and Mexico in that ______.

A. its volunteers have enough sponsorship from the state.

B. its locals are not interested in finding native Americans.

C. its youths are eager to pass on the local traditions.

D. its movements are not political.

4.Which of the following statements is NOT true?

A. Practically, local languages are less used than English.

B. Local languages are more important in daily life.

C. The smaller the world is, the more united the locals are.

D. The relation between localization and globalization is double-win.

 

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    The goings-on in the consulting room have become more transparent (透明的) recently. Thank goodness. We know more than the lines supplied by the movies in which the therapist knows all and gives wisdom to those who, sitting on a couch, consult with them. Therapists are interested in how the individual, the couple or the family experiences and understands their difficulties. That has to be a starting place. We can be of value if our first port of call is to listen, to gradually feel ourselves into the shoes of the other, to absorb the feelings that are being conveyed and to think and then to say some words.

The thinking and talking that I do inside the consulting room is at odds with many features of ordinary conversation. Not that it is mysterious, but it isn’t concerned with traditional ways of sharing or identifying. The therapist makes patterns and theorizes, but they are also reflecting on the words that are spoken, how they are delivered and how the words, once spoken, affect the speaker and the therapist themselves.

Words can give voice to previously unknown feelings and thoughts. That’s why it’s called the talking cure. But just as words reveal so, too, can they obscure, and this gets us to the listening and feeling part of the therapy. Whatever and however the words are delivered, they will have an impact on me as a therapist. I might feel hopeless, I might feel energized, I might feel pushed away, I might feel demanded of, I might feel pulled to find solutions.

The influence of the other is what makes any relationship possible or impossible. A therapist is trained to reflect on how those who consult with them affect them. As I try to step into the shoes of the other and then out again, my effort is to hold both those experiences, plus an awareness of my ease or discomfort with what I encounter in the relationship.

Feelings are the bread and butter of our work in the consulting room. They inform or modify our ideas and they enable us to find an emotional bridge to what can so hurt for the people we are working with. Along with the more commonly thought-about theories and ideas we have about the psyche, they are an essential part of the therapist’s toolkit, certainly for me. The talking cure means talking, yes. It also means the therapist is listening, thinking and feeling.

1.The word “obscure” (paragraph 3) is closest in meaning to ________.

A. cancel B. clarify

C. confirm D. hide

2.Which of the following is the writer most likely to agree with?

A. Patients’influence has been neglected by therapists for too long a time.

B. Therapists need to think from their own perspectives as well as patients’.

C. It is no easy job for therapists to realize how uncomfortable their patients are.

D. Therapists had better push away those negative emotions acquired from patients.

3.Which of the following might be the best title of the passage?

A. Awareness of feelings

B. It’s good to talk and listen

C. Theories that help therapists

D. What is the point of being a therapist

 

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    Over the past few years, smart home tech has become more and more accessible and it’s increasingly easy to find that you’ve bought a product that includes smart home features. So what does a modem smart home look like, and how can you start building one? You could get to start making your home smarter by the following gadgets.

Ecobee 4

* Measuring both occupancy and temperature, its sensors signal your Ecobee to automatically switch to the right mode.

* It only takes about 30 minutes. thanks to an easy-to-follow installation guide and an in-app step-by-step walkthrough.

* Easily adjust temperature using your voice with built-in Alexa or from wherever you are using your mobile devices.

Amazon Smart Plug

* Amazon Smart Plug works with Alexa to add voice control.

* Schedule lights, fans, and appliances to turn on and off automatically, or control them remotely when you’re away.

*It’s simple to set up and use. Plug in, open Alexa app, and start using your voice.

The Philips Hue White Smart Bulb

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* Schedule your own custom lighting scenes. Set the smart bulbs to turn on and off at a pre-set time.

To install, simply screw () the smart bulbs into your desired light location.

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August Smart Lock Pro

* It works with Alexa for voice control (Alexa device sold separately).

* Control keyless access. It locks automatically behind you, and unlocks as you approach.

* Install in about 10 minutes with just a screwdriver (螺丝刀) .

1.What do the four gadgets have in common?

A. Useful Philips Hue App. B. Beautiful lighting scenes.

C. Easy installation and simple set-up. D. Pleasant temperature.

2.This passage is intended to ________.

A. introduce the gadgets of smart home B. provide advice for home decoration

C. compare the gadgets with others D. show the popularity of the gadgets

 

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2.A. depend on B. wait for C. listen to D. refer to

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4.A. gift B. title C. position D. purpose

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6.A. as B. unless C. even though D. as if

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10.A. service B. report C. collection D. homework

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13.A. provide B. help C. reward D. associate

14.A. After all B. At last C. In all D. For instance

15.A. observe B. change C. cause D. need

16.A. naturally B. accidentally C. finally D. temporarily

17.A. lucky B. brave C. safe D. happy

18.A. school B. pension C. travel D. donation

19.A. customer B. citizen C. professor D. officer

20.A. determination B. skill C. freedom D. independence

 

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—I keep on meeting with difficulties in the experiment. I can hardly go on.

—Where there are difficulties, there are ways to get over them. ________

A. Suit yourself. B. Good for you

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