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Kakano means “seed” in Māori. For Jade T...

    Kakano means “seed” in Māori. For Jade Temepara, a Māori woman who was crowned New Zealand’s Gardener of the Year in 2012, though, it means a lot more. Temepara owns Kākano, a Māori restaurant and cooking school in Christchurch, on New Zealand’s South Island.

Even a first-time tourist to New Zealand will notice the presence of the Māori culture and language everywhere. Now, so many non-Māori young people learn the language — a trend that picked up after the passage of the Māori Language Act in 1987 — that it’s not unusual to hear teens and twenty somethings of European descent in Auckland asking their friends if they want to hang out and get some kai (food) later. That’s a striking contrast from several generations ago, when New Zealand law banned Māori in schools, either in written or spoken form.

While Temepara was happy to see the Māori language make a comeback, there were still parts of her native culture that were less present in New Zealand’s daily life. She felt that too few Māoris of her generation were trained in their culture’s traditional cooking methods and native ingredients (原料). That’s when Temepara came up with the idea of launching a cooking education program that would go into Māori schools and other community gathering places to teach classes in traditional Māori cooking and food preparation.

The idea was so successful that it eventually led to a brick-and-mortar cafe and shop in central Christchurch. There, Temepara trades in traditional kai — look for cold smoked mussels, karengo (a native seaweed), Manuka honey and a native variety of sweet potato called kumara.

Although many of the ingredients grow wild in New Zealand, that doesn’t mean just anybody can harvest them.

“The Māori subtribe Katti Menguai are the only ones that are allowed to have some, if they come from a lineage of chiefs. It is by bloodline only. You can’t even be invited. If you’re not blood, that’s it, you can’t go. My family is of that lineage. And so, traditionally we would harvest the birds.” This is both a tribal (部落的) practice and an accepted national law.

1.Why is the Māori language popular again in New Zealand?

A.Its food is becoming welcome.

B.The language law supporting it has been passed.

C.The young are more interested in its culture.

D.Speaking it becomes a status symbol.

2.How does Temepara feel about the return of the Māori language?

A.Worried. B.Confused.

C.Excited. D.Surprised.

3.What is the purpose of the cooking education program?

A.Making a profit from doing good.

B.Responding to local communities’ request.

C.Making Christchurch a perfect place for business.

D.Making Māoris feel accepted and proud of their identities.

4.What can be inferred from Temepara’s words?

A.A few have the privilege of harvesting the birds.

B.The ingredients for Māori food are hard to gain.

C.Her family are invited to gather the birds.

D.Her family has special blood types.

 

1.B 2.C 3.D 4.A 【解析】 本文是一篇说明文。主要说明了毛利人 Jade Temepara在新西兰开办了具有她们民族特色的餐馆,深受当地人的喜爱。她为传播自己的民族文化做出了很大的贡献。 1.细节理解题。根据文章第二段中的“Now, so many non-Māori young people learn the language - a trend that picked up after the passage of the Māori Language Act in 1987(这种趋势是在1987年《毛利语言法》通过之后开始恢复正常,重新得到当地人的喜爱。)”可知Māori语言在新西兰又受欢迎是因为支持它的语言法已经通过了。故选B。 2.细节理解题。根据第三段中的“While Temepara was happy to see Maori language make a comeback, there were still parts of her native culture that were less present in New Zealand s daily life.(虽然Temepara很高兴看到Māori语言卷土重来,仍有部分在她的本土文化,较少出现在新西兰的日常生活。)”可知Temepara对Māori语言的回归感到很兴奋和高兴。故选C。 3.推理判断题。根据第三段中的“She felt that too few Maoris of her generation were trained in their culture’s traditional cooking methods and native ingredients (原料). That’s when Temepara came up with the idea of launching a cooking education program that would go into Maori schools and other community gathering places to teach classes in traditional Maori cooking and food preparation.(她觉得在她那一代毛利人中,接受过传统烹饪方法和当地食材培训的人太少了。就在那时,Temepara萌生了开展烹饪教育项目的想法,该项目将进入毛利学校和其他社区聚集的地方,教授传统毛利人烹饪和食物准备课程。)”可知Temepara烹饪教育课程的目的是让毛利人感觉接受并为他们的身份感到自豪。故选D。 4.推理判断题。根据最后一段“The Māori subtribe Katti Menguai are the only ones that are allowed to have some, if they come from a lineage of chiefs. It is by bloodline only. You can’t even be invited. If you’re not blood, that’s it, you can’t go. My family is of that lineage. And so, traditionally we would harvest the birds.” This is both a tribal practice and an accepted national law.“(“毛利亚族 Katti menghai是唯一被允许收割(这些原材料的),如果他们来自家族的族长。这只是血统问题。你甚至不能被邀请。如果你不是这个血统,你就不能去。我的家族就是这种血统。所以,传统上我们会收获鸟类。”“这既是部落惯例,也是公认的国内法。”)可知从Temepara所说的话可以推测,只有少数人有权利能收获鸟类。故选A。
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